for the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.
Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and, accordingly, all experience has shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off … The Declaration of Independence. Part 3: A Long Train Of Abusesread more
This is, of course, the passage that everyone is (more or less) familiar with — at least the first sentence. In the United States, the first sentence has been crystalized into a kind of religious creed, similar in tone and meter to opening lines of the Apostle’s Creed: “We believe in one God, the Father almighty, creator of heaven and earth…”, and so forth. But Jefferson had philosophical notions in mind when he wrote this, however pious he may (or may not) have been.
Wherein, I pull apart the Declaration of Independence, one paragraph at a time, and analyse the contents. This is an attempt to re-think and improve the analysis I did a few years ago.
There are a number of questions that constantly resurface around philosophy as a discipline. What is it? What is it for? What has it produced? Are its products useful? Does it make progress? And so forth. Today, we are asked to consider the singular question, “What has philosophy done for us?” I’m not going to answer this question, but I will say this. This question presupposes three underlying assumptions: That philosophy must be for something, That something must be a collective good of … What Is Philosophy For?read more
Traditionally, there are two great debates at the core of political philosophy. The first is what justifies political authority, and the second is what should be the form of the institution that assumes that authority. The first debate includes questions of fundamental justice. Issues like what the state owes to its subjects, and what the subjects owe to each other, are central to the debate. The second debate depends somewhat on the answer to the first, in that it seeks to … The Two Custodians – Thoughts On The Purpose Of The Stateread more
Does Locke offer a convincing account of an individual’s right to property? In his Second Treatise on Government, John Locke constructs a theory of property rights from two explicit arguments for the divine source of the moral claim of ownership, and one implicit argument for the divine source of value in labor. This essay will summarize each of these arguments, offer offer an assessment of the three arguments in combination, and conclude that Locke’s case is unconvincing in isolation. However, there are remedies which could make the case more convincing.
Wherein I speculate as to the possible libertarian implications of Aristotle’s Ethics, and compare it to Plato’s Republic (very briefly). It’s a sketch.
Last night, I re-viewed George Lucas’ “THX-1138” (for the 20th time), and paired it with Phillip Noyce’s 2014 film treatment of “The Giver”. Here is something that occurred to me while watching.
This essay will first briefly summarize these three formulations, assess whether they function as bulwarks of liberty. At that point, I will pivot to examine how the harm principle is incorporated into Mill’s view of free speech in chapter two of the work, and briefly evaluate the strength of his defense against censorship in that context.