Is the theory of hylomorphism a “middle way” between the view of living things as purely material (where life is a sort of emergent property, dependent on atoms of matter), and dualism (the view that the body is is the dependent “copy” of a Platonic Form)? If so, how successful is it at navigating that path?
Depending on the author, and the level of complexity of the analysis, some parse Parmenides’ case into four objections, some five, and some six. For the sake of limiting the difficulty of this post, I’ll be taking the four objection approach, clustering the minor ones in where they make sense. I’ll go through each of Parmenides’ objections as they occur in the course of the dialogue, and considering whether he’s sufficiently refuted Socrates.
Over the next three posts, I will be outlining the theory of Forms, beginning today with why Plato might have concocted the theory in the first place, moving next to what exactly the theory is and how it works, and finishing up with an analysis of the criticisms of the Forms offered by Parmenides (primarily), and a few others since.
Moral maxims are rules governing actions, or commands to act in certain ways considered morally correct. Some of the most well known maxims are those that come to us by way of religious tradition. “Thou Shalt Not Kill” and “Thou Shalt Not Bear False Witness” are paradigm examples. Kant insists that his Categorical Imperative is the best means by which to test the maxims, for whether they correctly guide us to right action and away from wrong action. In this essay, … The Fatal Platonism of the Categorical Imperativeread more